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The daily summaries are written by Wayne D. Turner, Pastor of Fayette Bible Church in Fayetteville, Georgia

This is the December 17 reading. Select here for a new reading date:


BibleTrack Summary: December 17
<< Zeph

For New King James text and comment, click here.

Haggai 1-2    Listen Podcast

 

Let's get some perspective on Haggai

Haggai prophesied to the remnant who returned to Jerusalem after the Persians overcame the Babylonians. Haggai dated his prophecies, so we know they were given in 520 B.C. His prophecies are all about rebuilding the temple in Jerusalem. But wait! Had they not been back in Jerusalem for 16 years or so? What's the hold up? Well, we know from the books of Ezra, Nehemiah and Esther that not everyone around Jerusalem was tickled to have the temple rebuilt. Remember the two-calf people of the Northern Kingdom (Israel) who had forsaken the worship of the one true God after Solomon's reign and moved their godless worship to Samaria (I Kings 12, see notes)? After the Assyrians conquered them in 721 B.C., foreigners were moved into Samaria to replace the Northern-kingdom Jews who were deported to Babylon. They intermarried with those Jews and eventually adopted their two-calf religion, a hybrid of Judaism and paganism. These inhabitants of the region became known as Samaritans, and are called such throughout New Testament times as well. Call it religious jealousy, but they gave the Jews fits about rebuilding the temple. So...the project got tabled, and the returning Jews concentrated on rebuilding their houses and restoring their farms. Somebody's got to do something to shake these people up! Enter: Haggai. He's got a word from the Lord, "LET'S REBUILD THE TEMPLE!" By the way, Haggai was a contemporary of the prophet Zechariah.

So, who's who in this rebuilding venture?
Note the following from Easton's Bible Dictionary regarding Zerubbabel:

Zerubbabel: the seed of Babylon, the son of Salathiel or Shealtiel (Hag. 1:1; Zorobabel, Matt. 1:12); called also the son of Pedaiah (1 Chr. 3:17-19), i.e., according to a frequent usage of the word “son;” the grandson or the nephew of Salathiel. He is also known by the Persian name of Sheshbazzar (Ezra 1:8, 11). In the first year of Cyrus, king of Persia, he led the first band of Jews, numbering 42,360 (Ezra 2:64), exclusive of a large number of servants, who returned from captivity at the close of the seventy years. In the second year after the Return, he erected an altar and laid the foundation of the temple on the ruins of that which had been destroyed by Nebuchadnezzar (3:8-13; ch. 4-6). All through the work he occupied a prominent place, inasmuch as he was a descendant of the royal line of David.

There's a new Joshua in town. Here's what you may want to know about the new high priest in Jerusalem:

Hey! Let's get this temple rebuilt! (Haggai 1)

1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built.
3 Then came the word of the LORD by Haggai the prophet, saying,
4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
5 Now therefore thus saith the LORD of hosts; Consider your ways.
6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7 Thus saith the LORD of hosts; Consider your ways.
8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
13 Then spake Haggai the LORD’S messenger in the LORD’S message unto the people, saying, I am with you, saith the LORD.
14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
15 In the four and twentieth day of the sixth month, in the second year of Darius the king.

This first prophecy (August, 520 B.C.) does a little rebuking for the procrastination of the people in rebuilding the temple. They had gotten preoccupied with their own houses, etc. Hey folks! Your current drought is because of your disobedience to God! Yeah! That message from Haggai got the people back on track. We see in verses 12-14 that they again started working on the rebuilding of the temple. As a matter of fact, only 23 days passed after Haggai's prophetic message of rebuke until they came together to do the work of rebuilding the temple.

Isn't it interesting that the people who longed for the day when they could return to Jerusalem from Babylon could lose track of their mission in rebuilding the temple. Israel's neglect of their worship had resulted in their fall 66 years earlier, and now they were back in that same rut. However, Haggai's very direct prophecy here jolts them back into reality: You will not prosper unless you put your priority on serving God.

It's gonna be a great temple! (Haggai 2:1-9)

1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
8 The silver is mine, and the gold is mine, saith the LORD of hosts.
9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

This second prophecy (October, 520 B.C.) is one of encouragement to the people regarding this rebuilt temple. Apparently there were some who had seen Solomon's temple prior to it's destruction 66 years earlier. It just won't be the same. These exiles didn't have the resources to build it back with the same extravagance of the original structure. Haggai concludes his word of encouragement on this issue in Haggai 2:9, "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." God's glory filling the temple is all that matters.

Incidentally, notice verse 6, "For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land." Paul refers to this verse in Hebrews 12:26 (see notes), "Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven." Paul saw this "shaking" as a yet-future event, and it comes at the end of this present world in Revelation 21:1 (see notes), "And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea."

Times will be better now (Haggai 2:10-19)

10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it.
19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

This third prophecy (December, 520 B.C.) is short and to the point. You suffered chastisement for your disobedience before, but now that your rebuilding the temple, blessings from God will come. If you're looking for direct evidence that God rewards faithfulness and chastises his people when they aren't faithful, Haggai's prophecy is for you.

How does Zerubbabel fit into this Messianic prophecy? (Haggai 2:20-23)

20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

This fourth prophecy (December, 520 B.C.) is directed toward Zerubbabel himself. Let's get right to the point. Is Zerubbabel the Messiah? No! However, the lineage of the kings of Judah have once again been established with Zerubbabel, though he was not technically a king. Zerubbabel was only a governor under the Persians, but was from Davidic descent. The "signet" mentioned here puts it into perspective. A king's signet was the official king stamp. The Messiah would come from David's lineage through Zerubbabel. In fact, though spelled "Zorobabel," there he is in the lineage of Jesus himself (Matthew 1:12-13, see notes). This is a Messianic prophecy looking to the millennium when Zerubbabel's seed will reign as Messiah.


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Copyright 2003-2011 by Wayne D. Turner