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The daily summaries are written by Wayne D. Turner, Pastor of SouthPointe Bible Fellowship in Fayetteville, Georgia

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BibleTrack Summary: December 21
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Esther 1-5     Listen Podcast

An introduction to Esther
Let's get a little bit of perspective on this book. These events take place under Xerxes aka Ahasuerus. He's the King of Persia, and his reign fell between the events of Ezra and Nehemiah. The exiles have already returned and rebuilt the Temple in Jerusalem, but Nehemiah comes later (under a successive King of Persia) to rebuild the walls of Jerusalem. The significance of the Book of Esther is the fact that the Jews were almost exterminated from the face of the earth in this story, but the providence of God prevented that from happening - all explained in the Book of Esther. One more thing - a new Jewish holiday called Purim (Esther 9:20-32, see notes) is born out of the events in this book as well.


Let's put the Book of Esther in perspective with Ezra, Nehemiah, Haggai and Zechariah:

538 B.C. Cyrus (of Persia) assumes control of the Babylonian Empire . Ezra 1, see notes
537/536 B.C. Cyrus decrees that the Jerusalem Temple is to be rebuilt and that the Jewish exiles may return. Ezra 1:1-4, see notes
536/535 B.C. The first Jewish exiles return to Jerusalem. Ezra 1-2, see notes
520-516 B.C.

The temple is rebuilt in Jerusalem.
Haggai and Zechariah live and prophesy during this period.
Darius is the ruler of the Persian Empire.

Ezra 5-6, see notes
Haggai 1, see notes; Zechariah 1, see notes
483 B.C. King Xerxes (Persia) deposes Queen Vashti. Esther 1
479 B.C. King Xerxes marries Esther. Esther 2
458 B.C. Ezra leads more exiles back to Jerusalem.
Artaxerxes is the ruler of the Persian Empire.
Ezra 7-10, see notes
445 B.C. Nehemiah goes to Jerusalem to rebuild the walls under King Artaxerxes of Persia. Nehemiah 1-2, see notes

The King of Persia throws a look-what-I-own party (Esther 1:1-9)

1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
2 That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;
6 Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
8 And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

Xerxes (son of Darius) was very rich. He ruled everything worth ruling; his reign extended from 486 to 465 B.C. By today's standards, he would hold that "world's richest man" title. And his empire was massive according to verse 1 - from India to Ethiopia including over 127 separate provinces. At the conclusion of a planned 180-day event showing off his kingdom, he throws a seven-day party - an elaborate party. Everything provided at the party was the best available.

How about that wacky queen, Vashti? (Esther 1:10-22)

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
13 Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)
15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18 Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:
22 For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

What was Vashti thinking? The King (Xerxes aka Ahasuerus) throws a party and calls for her presence...and she refuses to come? Who does she think she is? Don't miss these verses; the subsequent events are most interesting. Queen're a baaaaaad example for women all over the Empire; you must not be permitted to show disrespect to your man like this (verse 18). As a matter of fact, the King and his leadership team (all men) determine that if she is allowed to refuse the King without consequence, many women in the Empire will follow her example. She must be punished for the sake of the Kingdom. The King will strip her of being Queen (beats death...I guess), demoting her (presumably) to the position of a mere concubine. As a matter of fact, this obey-your-husband-or-else decree was published throughout the kingdom as a result of this incident (verse 22).

Who wants to marry a billionaire? (Esther 2:1-18)

1 After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
3 And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
8 So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
11 And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.
12 Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
18 Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.

Out with the old queen and in with the new. So, how do you select a new queen? Let's have a contest - gather the most beautiful, young, virgin women from all over the empire and let the king spend some quality time with each one. Then let him pick his new queen from the contestants. The winner becomes queen of the largest empire in the world. The loser...well, she joins her fellow losers in a special house for the concubines presided over by a eunuch of the king; she'll live the rest of her life like a widow. You see, the interview process involved spending a night with the king. It wouldn't be appropriate to just let her go after she spent a night with the king. So, the winner wins big, and the losers lose big according to verse 14 - probably never spending a night with the king ever again and forbidden to become another's wife. What a contest!

And the tiara goes to...ESTHER! An orphan wins the crown! But wait! There's more! She's also Jewish! Just a small piece of critical information that her cousin (and guardian), Mordecai (palace government worker), happened to leave off of her contestant application (verse 10). By the way, her Jewish name was Hadassah; her Persian name was "Esther." Mordecai had instructed her not to reveal her national origin to anyone (verse 10).

An assassination plot averted (Esther 2:19-23)

19 And when the virgins were gathered together the second time, then Mordecai sat in the king’s gate.
20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
21 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.
22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.

Mordecai discovers an assassination plot against the king, tells Esther who tells the King (in Mordecai's name), and the two men are executed. Add "saved king's life" to your resume; that's gotta help.

Whoaaa! That Haman has some scary plans! (Esther 3)

1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
2 And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
3 Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?
4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
12 Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
13 And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
15 The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

To make a long story short, the wicked Haman gets the best job the king has to offer - everybody bows down to him...except Mordecai, the Jew. Haman's outraged - not content with just having Mordecai punished; he decides all Jews should be exterminated. To initiate a decree like that...well...timing is everything! How does one decide when the timing is right to pull the trigger on a request to the king that involves the extermination of a whole race of people? There's your answer in verse 7 - casting lots. Notice, however, the unique word used for the "lot" here; it is "pur" and is only used in the Book of Esther. That's a transliteration of the Hebrew word; the plural for "pur" in Hebrew is "purim." Haman consults specialists (probably astrologers) to help him cast lots ("purim") in order to choose the perfect day to approach the king with a legal petition calling for empire-wide Jewish extermination; that date is almost a complete year later. Remember that word; you'll see the significance of the word "purim" when we get to Esther 9:20-32 (see notes). In verse 8, after nearly a year, Haman convinces the king that these Jews are a menace to society and persuades the king to issue a decree for their extermination - so far, so good. Haman receives permission to hire mercenaries to do the job. Little does Haman know that the queen is a Jew, and the king himself doesn't know either. Watch it, Haman! This plan could backfire! Ohhhhh! I just can't resist telling you right now. The plan will backfire, and the Jews who escape death will celebrate annually a holiday appropriately named "Purim."

Incidentally, this death sentence is issued against the Jews in the first month to be implemented in the last month. That means the Jewish people lived under this death decree for nearly a year.

By the way, most Jewish sources link Haman with the King Agag of I Samuel 15:32-34 (see notes). You will recall that Samuel passed a condemnation on him before his execution. There is no way to scripturally validate this. However, if that assumption were correct, it adds a whole new layer to the story of vengeance as it unfolds here.

Mordecai, you've brought a death sentence on your people! (Esther 4)

1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
2 And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
3 And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4 So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
5 Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
6 So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate.
7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
9 And Hatach came and told Esther the words of Mordecai.
10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
11 All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
12 And they told to Mordecai Esther’s words.
13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
15 Then Esther bade them return Mordecai this answer,
16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
17 So Mordecai went his way, and did according to all that Esther had commanded him.

Imagine how you'd feel if your actions led to the extermination of a whole race of people. Well, that's the jam in which Mordecai finds himself. Because he did not pay respect to Haman, that wicked man has managed to get a death warrant for every Jew in the Persian Empire. Mordecai is mortified! What to do...what to do? Time to call on cousin Queen Esther. Here's the problem: Even though she's the queen, no one is permitted to just stroll up to the king and say, "Hey! I need a favor." As a matter of fact, it was a capital offense to do so (verse 11). Notice how Mordecai leans on her here; he really needs a favor - calls in all his markers. Mordecai points out that she won't be spared from such a decree herself, and it very well may be for such an occasion that God placed Esther where she is. Esther consents - even at the risk of her own life.

Esther plans a pre-banquet banquet (Esther 5:1-8)

1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
7 Then answered Esther, and said, My petition and my request is;
8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

Esther gets up the courage to head over to the king's palace - could mean death - gotta go anyway. As she stands where the king can see her, she catches his eye, and he holds up the scepter inviting her to approach. So good! She, in turn, invites Haman and the king to a banquet that evening. The banquet is a banquet for the purpose of inviting them to another banquet tomorrow evening. Everything seems to be going well; the king did offer her up to half his kingdom. The problem: She's going to ask for a retraction of the king's own decree regarding the Jews in his kingdom. That may be regarded as more than half a kingdom. While at the banquet, Esther then invites them to tomorrow's banquet - quite the entertainer, wasn't she?

Only a hangin' will do! (Esther 5:9-14)

9 Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
10 Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

Even with the decree against the Jews having been issued, Mordecai still doesn't show any respect to Haman when he passes. Haman's got a great life; it's just this respect thing that bugs him. His wife comes up with a superb idea: "Have Mordecai executed on a 50-cubit high gallows." That's 75 feet above the ground - over 7 stories high! He likes the idea - figures he has the clout to make it so; after all, he and his best buddy (the king) are the only two invited to the queen's banquet tomorrow night. He brags to all of his friends about how great things are going for him. Hey! Haman! This banquet tomorrow night might not turn out the way you're hoping it will!

Click here to go to the exciting conclusion to this story which resumes in Esther 6.

For commentary on another passage, click here.

Copyright 2003-2011 by Wayne D. Turner