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This is a chronologically-ordered Bible site with commentary on each passage.
The daily summaries are written by Wayne D. Turner, Pastor of SouthPointe Bible Fellowship in Fayetteville, Georgia

This is the September 17 reading. Select here for a new reading date:

BibleTrack Summary: September 17
<< Jonah
Kings & Prophets

For New King James text and comment, click here.

Micah     Listen Podcast



An introduction to Micah
According to Micah 1:1, Micah prophesied during the lifetimes of three kings of Judah: Jotham (750-731), Ahaz (735-715) and Hezekiah (715-686). He prophesied against the sins prevalent in Israel and Judah in his day, about the same time as Isaiah. His hometown was south of Jerusalem in Judah.

The coming destruction (Micah 1)

1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

As a contemporary of Isaiah, here's the same song with a different tune, so to speak; this chapter is written as Hebrew poetry. It's the familiar prophetic theme declaring that, because of the sin of heathen worship, Israel and Judah were going to fall into captivity. Verse 5 clearly identifies the Northern and Southern Kingdoms by naming their capital cities, Samaria and Jerusalem. In addition to being poetic, there is a considerable play on words with the cities mentioned at the end of the chapter. For example, the city named "Shaphir" also means "beautiful," and the city named "Zaanan" means "to come out." Read those verses with those substitutes and see the pun intended by Micah in this poetic prophecy.

You will recall that Israel's turning away from God happened immediately after Solomon's death - right from their beginning. Judah had periods of worshipping the one true God, but Israel never did. Israel fell to the Assyrians in 721/722 B.C. during the reign of King Hoshea of Israel (II Kings 17, see notes), and virtually all of Judah fell shortly afterwards. Jerusalem itself, however, managed to hold out through the Assyrian assaults, finally falling to the Babylonians in 586 B.C. (II Kings 24-25, see notes). Micah's prophecy specifically mentions certain cities in Israel and Judah that would experience the Assyrian assault. The list of cities is not meant to be comprehensive; they probably had particular significance to contemporaries of Micah that escapes us now.

They're not counting sheep! (Micah 2:1-5)

1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

What do you think about when you can't sleep at night? Verse 1 indicates that the inhabitants of Israel and Judah thought about the evil they could do. Then...the next day they'd get up and do that evil they had schemed in their beds the night before. The influential people of Israel and Judah were wicked and determined to practice their wickedness. Now...that's baaaad! However, their "evil" will be chastised by "the LORD" (Jehovah aka Yahweh) "in that day." The reference to "that day" points to the fall of Israel and Judah to the Assyrians in this passage.

Then you have those pesky false prophets (Micah 2:6-11)

6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

God's true prophets understood the sin of God's people to be their heathen worship. They warned of destruction for their lack of repentance toward God. The false prophets prophesied prosperity regardless of the people's spiritual condition; they were simply people pleasers. Notice verse 11, "If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people." Let's face it; the people didn't want doom and gloom prophecies; their favorite prophets were those who prophesied good times ahead.

Messianic words...or not? (Micah 2:12-13)

12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Verses 12-13 indicate a return to the land by a remnant after the fall prophesied in chapter 1. Here's the big question. Is this the return of the exiles to Israel from Babylon in 535 B.C., or is this a reference to the millennium when the Messiah shall reign over the earth. Judging from the balance of Micah's prophecy, the millennium must be in view here. Micah clearly prophesies the presence of the Messiah who did not appear in 535 B.C., but will during the millennium. So, here's the prophecy of these two verses: One day after they have fallen, Israel and Judah will be restored again under their king. Here's the Messianic promise in these two verses when Micah says in verse 12, "I will surely gather the remnant of Israel." As indicated, however, this does not happen until the yet-future millennium.

To many students of Bible prophecy, verse 12 ties in nicely with Matthew 24:16-20 (see notes). Here's the deal: If Micah 2:12-13 addresses the movement of God's remnant leading up to the millennium, then we have a geographic location with which to deal. Notice the wording of verse 12, "I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men."

In Jesus' Olivet discourse, he refers to Daniel's "abomination of desolation" in Matthew 24:15 (see notes). We know from Daniel 9:24-27 (see notes) that this event takes place at the 3 1/2 year mark in the seven-year tribulation. Assuming Matthew 24 to be in chronological order, Matthew 24:16-20 (see notes) is addressed to the people who see the "abomination of desolation" in verse 15. They are commanded in verse 16, "Then let them which be in Judaea flee into the mountains." which mountains do they flee? How about to the mountainous region of (old) Edom on the east side of the Dead Sea - to a place called Bozrah as indicated here in Micah 2:12?

You can see how that it is not difficult to speculate that the place where the remnant will flee the Beast (aka Antichrist) for the last 3 1/2 years of the tribulation will be to Bozrah of Micah 2:12. This flight into the wilderness is also described in Revelation 12:6 (see notes), "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." This period of 3 1/2 years described here fits nicely into the second half of the tribulation - framed between the "abomination of desolation" and the second coming of Jesus Christ in Revelation 19:11-21 (see notes). Another support for this premise is Daniel 11:41 (see notes) where we are told that the reach of the Beast will not include this area.

Incidentally, the capital city of Edom was Sela. The Hebrew word "sela" is also translated "rock" in English or "petra" in Greek. Therefore, the Greeks called the capital city of Edom "Petra" (we are told). It was apparently named after the fact that it is a city which stands in "the clefts of the rock." For that reason, many think that the phrase "the clefts of the rock" in Obadiah (see notes) verse 3 is really a reference to Edom's capital city, Petra. I mention this because of a prophecy theory one might hear stating that Petra, in Edom (near Bozrah), will also become the fortress for the fleeing saints during the tribulation period. It's based upon very thin scriptural evidence, but all I can say is, "Maybe!"

Some bad leaders and bad prophets (Micah 3)

1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
9 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10 They build up Zion with blood, and Jerusalem with iniquity.
11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Micah's prophecy takes off on these bad leaders of Israel/Judah and their prophets. As I said, they prophesied prosperity falsely. So why did they do it? For the same reason so many people get off track with God today. As a wise friend in the ministry is noted for saying in such matters, "It's not the money; it's the money." In other words, he has noted over the years that, while people will justify their actions with spiritual-sounding rhetoric, very often their actions are motivated by prospective prosperity. Sure enough! There it is in verse 11 - the money, "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us." By the way, verse 12 once again states the consequences of their godless actions - DESTRUCTION!

We should also take note of another verse in this chapter. About 100 years later this verse would rescue Jeremiah from execution by his own people. Notice Micah's prophecy that Jerusalem would be destroyed in verse 12, "Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest." When Jeremiah was on trial (Jeremiah 26, see notes) for saying such things, one of the elders of Jeremiah's day makes reference to the fact that Micah had made the same prophecy during the days of Hezekiah; he had not been executed for making such a prophecy. As a result of this reasoning, Jeremiah was permitted to live. In that sense, it is obvious that this prophecy extends beyond the assault of the Assyrians all the way down to the Babylonian onslaught beginning in 605 B.C. and continuing until Jerusalem's demise in 586 B.C. (II Kings 24-25, see notes).

Restoration conditions (Micah 4)

1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

Chapter 4 outlines restoration conditions under the Messiah. The Lord will rule, and peace will prevail. Verse 5 seems a little confusing, but actually contrasts a now-and-then condition - now nations walk after their own gods, but then we'll all walk after the one Lord. The insertion of the word "will" before "walk" may create an impression that Micah is indicating that other gods might be served at that time. The Hebrew stem and tense for "walk" (qal imperfect) actually may also be understood to be this now-and-then contrast - before and after the Messianic rule. NO OTHER GODS WILL BE SERVED DURING THE MILLENNIUM. He goes on to say that now they face captivity, but then restoration to God's kingdom. This process is compared to a woman in labor in verse 10 - pain followed by satisfaction and joy.

The question arises, "What was the time frame in which Micah thought this restoration would happen?" A distinction is in order here. While the exiles from the Assyrian and Babylonian deportations did return in 535 B.C. to their land, the Messianic rule (which is yet future) did not materialize at that time. Micah's prophecy looks forward to the return to the land AND the rule of the Messiah over the earth.

Let's recap this chapter by listing the characteristics found here of the millennium:

It should be noted here that, while the millennium lasts 1,000 years, the rule of the Messiah over the new Heaven and earth extends into eternity beginning after the final destruction of Satan in Revelation 20 (see notes).

These millennial conditions are also set forth in the following passages:

Micah lists other conditions in 5:7-15 (see below)

A deliverer from Bethlehem (Micah 5:1-6)

1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

David was born in Bethlehem, and it is prophesied here that the Messiah will also be born there. We know that Jesus was, in fact, born in Bethlehem. He'll be the deliverer of Israel. The epitome of Israel's enemies in Micah's day was Assyria. Assyria is thus used as the symbol of the godless nations who, then and in the future, stand against Israel/Judah. They get a figurative mention in verse 6 along with the poster child of bad men, Nimrod.

Micah 5:2 is the verse that caused all the uproar when Herod became concerned at the request of the wise men when they asked in Matthew 2:2 (see notes), "Where is he that is born King of the Jews?" Herod thought, "Hey! I'm the king of the Jews!" He then gathered all the chief priests and scribes to get some answers about the birth of Jesus. When Herod demanded of them where Christ should be born, they answered him in Matthew 2:5, "In Bethlehem of Judaea: for thus it is written by the prophet." Their answer came directly from Micah 5:2.

The remnant delivered (Micah 5:7-15)

7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
11 And I will cut off the cities of thy land, and throw down all thy strong holds:
12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Just as the other prophets referred to the remnant of Israel who would fear the one true God, here they are again. We now know that this remnant will consist of those who are saved at the end of the tribulation who move right on into the millennium. The millennium starts out with all saved people on the earth. The unsaved are removed from earth at the end of the tribulation. There will be no worship of false gods or idols during that time. Incidentally, the reference to "groves" in verse 14 (KJV) comes from the Hebrew word "ash-ay-raw´" which literally transliterates into "Asherah," the proper name of the Canaanite goddess. If you'd like to see an overview of the tribulation and millennium, click here.

We find additional conditions during the millennium in these verses:

Micah gets back to the sinfulness of Israel and Judah (Micah 6)

1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
2 Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
9 The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

There's a clear indictment of Israel/Judah in this passage for their sin. He recalls Israel's deliverance from Egyptian bondage under the leadership of Moses, Aaron and Miriam (verse 4). Then he mentions (verse 5) the Balak/Balaam episode of Numbers 22-25 (see notes). You will recall that Balaam was not able to curse Israel at the request of Balak because of Israel's righteousness before God. That was then; this is now. Now Israel is up to their eyeballs in sin.

Beginning in verse 6, Micah responds on behalf of his nation. Their sacrifices while continuing in their sin are worthless before God. The rest of the chapter guarantees God's judgment because of unrepented sin. Notice God's desire for Israel/Judah in Micah 6:8, "He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Down through verse 12 he lists some of the sins of the people. Then...the judgment of God upon them is seen in verse 13-15. They are walking after the wicked ways of King Omri (I Kings 16:21-28, see notes) and his wicked son King Ahab (I Kings 16:29-34, see notes). These were kings of Israel about 100 years earlier.

One day it'll all be better (Micah 7)

1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that thy walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

The first six verses contain a message from Micah regarding his dismay at the sin of Israel/Judah and the fact that no one stands with him for the Lord. Micah gives some specific instances of Israel's gross misconduct. Micah declares in verse 7, "Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me."

In verse 8 through the end of the chapter Micah talks about the restoration of Israel one day to God and to their land. The tone of the return points toward the yet-future millennium rather than the return of Israel under the Persians in 535 B.C. For additional details on millennium conditions, see above.

So...if Israel is so wicked, why would God bother with these promises of restoration? The answer is to be found in verse 20, "Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old." It is all because of God's promise to Abraham aka The Abrahamic Covenant (see article).

For commentary on another passage, click here.

Copyright 2003-2011 by Wayne D. Turner